Romans 6:17-23
17But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
It is relevant to our discussion of the Checklist, to understand the basic form of service to our master. The text above indicates that there is a unique distinction between those who have been bought by the blood of the Son and those who have not yet chosen to receive that gift. The scriptures indicate that those who are not yet believers are ‘slaves to sin’ while those who have been transformed are ‘slaves to righteousness.’ Make no mistake, the complexities of this passage are enormous and for me to attempt to export all possible relevance from this scripture would be an expression of foolishness. However, the basic foundation of desire is laid before us through this text.
The primary indication is that the Natural Man (the way we were before we accept Jesus as Lord) is spiritually chained to sin and the expression of rebellion from God, while the Redeemed Man (subsequent to the inheritance of eternal life) is compelled to conduct himself in accordance with the will of the Father. Slaves being the operative word, the text leads one to conclude that a master imbeds the decisions made by those of either party. For the one, there is the uncontrollable desire to sin, while the other there is an engrained desire to bless the Master with all that is done by the Slave.
Slaves to a master obey that master, while free men and women are able to choose their activity. However, this passage also indicates that we are now slaves to Righteousness…How are free and slaves at the same time? Also, is it possible that we have made Righteousness our new god, instead of the one who freed us?
Immediately I begin asking a question, “Being that those who are without the Way, the Truth, and the Life, are slaves to sin, why is it that we attempt to force them in to righteous living?”
If we are to be honest, we (modern Christianity) have attempted to confront the unbeliever’s lifestyle with this moral Checklist of normative behavior. Moral Deism is a term that I first heard from Matt Chandler, Pastor of The Village Church in the Dallas area. This term is used by Chandler to describe the very situation that I am discussing now; that the church has used the Checklist as their new Master and have traded relationship with Jesus Christ with a devotion to a moral checklist. I borrow this term to help to reveal the nature of what we are doing through this checklist.
Moral Deism is, in its root form, the worship of a code of moral rules. We understand from the text above that the worship of our master is the activity to which we are enslaved. If we are actively involved in the mastery, as well as proclamation of this code of morals, we are engaging in the worship of that code. This checklist, whether used to reform sinners or guide church members, robs God of the worship that only He is worthy to receive and prevents individuals from knowing the freedom of the gospel.
Not only is the formation of our checklist worthless to give us life, it is idolatry.